Racism in the Academe: An Ethnographic Research among Aeta (indigenous) students of a state university in the Philippines
##plugins.themes.bootstrap3.article.main##
Abstract
Abstract: Access to mainstream education by the indigenous peoples can result in their social and economic empowerment. However, indigenous students' assimilation into mainstream education has been a recent phenomenon in the Philippines. Discrimination persists as one of the disturbing experiences of the indigenous students inside the school. It is one of the leading causes of school dropouts among indigenous students and a barrier to pursuing higher education. Objective: To understand the meaning of this problem and explore the experiences and coping mechanisms of the Aeta (indigenous) students at a Philippine state university towards racism in education. Methods: A qualitative ethnographic study was conducted between August and December 2018 and included two indigenous students enrolled at a state university in Pampanga, Philippines. Ethnographic interviews, informal conversations, and participant observation were conducted to gather data, which was then thematically evaluated. Results: After synthesizing the data, three categories developed: 'Ethnicity, Race, and Racism,' ‘Coping with racism, and ‘Meanings of racism.' The first category explored racism as a phenomenon linked to perceived ethnic and racial differences that cause harm to indigenous students on a physical and emotional level. The second category covered indigenous people's active and passive forms of resistance as they dealt with racism in education. The third category presented that racism is associated with a 'social problem’ as it distresses their ethnic community and interferes with their opportunity to obtain a quality education and a 'motivation' for they believe achieving the same societal status as their non-indigenous counterparts through literacy could bring empowerment to their ethnic group; thus eliminate subordination and inferiority. Conclusion: Racism in education remains a significant challenge for the Aeta students and therefore calls for the reform efforts of local agencies and other stakeholders.
##plugins.themes.bootstrap3.article.details##
How to Cite

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
openAccess
Allingham R. R. (2008). Assessment of visual status of the Aeta, a hunter-gatherer population of the Philippines (an AOS thesis). Transactions of the American Ophthalmological Society, 106, 240–251. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2646443/
Anicas, R. (2021). Socio-economic status of Aetas in the province of Zambales, Philippines: Basis for a proposed sustainability plan.” Psychology, 58(1), 5180–5193. https://doi.org/10.17762/pae.v58i1.2074
Bailey, K. (2016) Racism within the Canadian university: Indigenous students’ experiences, Ethnic and Racial Studies, 39(7), 1261-1279, https://doi.org/10.1080/01419870.2015.1081961
Balilla, V. S., McHenry, J. A., McHenry, M. P., Parkinson, R. M., & Banal, D. T. (2013). Indigenous Aeta Magbukún self-identity, sociopolitical structures, and self-determination at the local level in the Philippines. Advances in Library and Information Science (Online), 2013, 1–6. https://doi.org/10.1155/2013/391878
Bolido, L. (2015). Education brings hope to Dumagat of Quezon. http://newsinfo.inquirer.net/710137/education-brings-hope-to-dumagat-of-quezon/
Brett, J. (2018). Module 3: Qualitative (ethnographic) research methods. College of Social Sciences, University of the Philippines, Baguio.
Brownlee, K., Martin, J., Rawana, E., Harper, J., Mercier, M., 4 Neckoway, R., Friesen, A. (2014). Bullying behaviour and victimization among aboriginal students within Northwestern Ontario. First Peoples Child and Family Review: An Interdisciplinary Journal, 9(1), 38-52. https://doi.org/10.7202/1071792ar
Cabag, J. (2018). IP village leader says: Don't bully our kids. http://pia.gov.ph/news/articles/1005300/
Cariño, J. (2012). Country technical note on Indigenous peoples. International Fund for Agricultural Development (IFAD). https://www.ifad.org/documents/38714170/40224860/philippines_ctn.pdf/ae0faa4a-2b65-4026-8d42-219db776c50d
De Vera, D. (2007). Indigenous peoples in the Philippines: A country case study. PAFID Presented at the RNIP Regional Assembly Hanoi, 20-26 August 2007. https://www.iapad.org/wp-content/uploads/2015/07/devera_ip_phl.pdf
Domingo, S., Manejar, A. (2020). Review of Indigenous peoples policy and institutional grounding. Philippine Institute for Development Studies (PIDS) Discussion Paper no. 2020-20. Research Information Department. https://pidswebs.pids.gov.ph/CDN/PUBLICATIONS/pidsdps2020.pdf
Dovemark, M. (2013). How private ‘everyday racism’ and public ‘racism denial’ contribute to unequal and discriminatory educational experiences. Ethnography and Education, 8(1), 16- 30. https://doi.org/10.1080/17457823.2012.717199
Eduardo, J. P., & Gabriel, A. G. (2021). Indigenous peoples and the right to education: The dumagat experience in the provinces of Nueva Ecija and Aurora, in the Philippines. SAGE Open, 11(2). https://doi.org/10.1177/2158244021100941
Espiritu, J. A. (2018). Livelihood resources, practices and values of Aetas in Mid-Baytan—Implications to education and community development. KnE Social Sciences, 3(6), 659-681 https://doi.org/10.18502/kss.v3i6.2412
Fetterman, D. (2010). Step by step ethnography. Sage Publications.
Flores, L. (2015). Critical race theory. In S. Littlejohn & K. Foss (Eds.), Encyclopedia of Communication Theory (231-234). Sage.
Gaillard, J., & Masson, V. L. (2007). Traditional societies’ response to volcanic hazards in the Philippines. Mountain Research and Development, 27(4), 313–317. https://doi.org/10.1659/mrd.0949
Gibbs, J., Paradies, Y., Gee, G., & Haslam, N. (2022). The effects of Aboriginal tertiary students’ perceived experiences of racism and of cultural resilience on educational engagement. The Australian Journal of Indigenous Education, 51(2). https://doi.org/10.55146/ajie.v51i2.27
Hammersley, M., & Atkinson, P. (2007). Ethnography: Principles in practice. Routledge.
Hurst, B., Wallace, R. R., & Nixon, S. (2013). The impact of social interaction on student learning. Reading Horizons, 52(4), 375-398. https://bearworks.missouristate.edu/articles-coe/23/
Jackson, R., Sweeney, K., & Welcher, A. (2014). It just happens: Colorblind ideology and undergraduate explanations of racial interaction on campus. Education, Citizenship and Social Justice, 9(3), 191-208. https://doi.org/10.1177/1746197914542553
Jacob, G., Faber, S. C., Faber, N., Bartlett, A., Ouimet, A. J., & Williams, M. T. (2023). A systematic review of black people coping with racism: Approaches, analysis, and empowerment. Perspectives on Psychological Science, 18(2), 392-415. https://doi.org/10.1177/17456916221100509
Joseph, N. M., Viesca, K. M., & Bianco, M. (2016). Black female adolescents and racism in schools: Experiences in a colorblind society. The High School Journal, 100(1), 4-25. https://doi.org/10.1353/hsj.2016.0018
Li?en, N., Lihtenvalner, K., & Podgornik, V. (2012). The non-formal education and migration of the Aeta, an Indigenous tribe in the Philippines. Anthropological Notebooks, 18(18), 25-40. http://ojs.westeurope.cloudapp.azure.com/Notebooks/article/download/243/206
Macatuno, A. (2015). For Aetas, no school is too remote for their education. http://newsinfo.inquirer.net/696533/for-aetas-no-school-is-too-remote-for-their-education/
Mallari, J. C. (2017). College educated Pinatubo Aytas: A struggle of identification. Coolabah, 21(2017), 87-104. https://doi.org/10.1344/co20172187-104
Marler, T. E. (2011). The Aeta – Pinatubo loop. Communicative & Integrative Biology, 4(6), 788- 790. https://doi.org/10.4161/cib.16973
Martinez, A. (2014). Critical race theory: Its origins, history, and importance to the discourses and rhetorics of race. Journal of Literacy Studies, 27(2), 9-27. http://www.tijdschriftframe.nl/wp-content/uploads/2016/12/Frame-27_2-Critical-Race-Theory.pdf
Milne, E. (2016). Educational issues and inequalities: Experiences of Indigenous Canadian students. In Y. Besen-Cassino & L. E. Bass (Eds.), Education and youth today (pp. 65-89). Emerald Group Publishing Limited.
Orejas, T. (2015). 2 Pinatubo Aeta babies now teachers | Inquirer News. INQUIRER.net. http://newsinfo.inquirer.net/679614/2-pinatubo-aeta-babies-now-teachers/
Peguero, A. A. (2011). Violence, schools, and dropping out: Racial and ethnic disparities in the educational consequence of student victimization. Journal of Interpersonal Violence, 26(18), 3753-3772. https://doi.org/10.1177/0886260511403764
Philippine Statistics Authority (2023). Indigenous peoples. https://psa.gov.ph/ISSiP/concepts-and-definitions
Reyes, C. M., Mina, C. D., & Asis, R. D. (2017). Inequality of opportunities among ethnic groups in the Philippines. Philippine Institute for Development Studies. Discussion Paper Series No. 2017-42 https://doi.org/10.35188/unu-wider/2017/380-6
Rogayan, D. (2019). Dilemmas encountered by Aeta students in a state university in Central Luzon, Philippines. Journal of Humanities and Education Development, 1, 233-239. https://doi.org/10.22161/jhed.1.5.3
Roulston, K., (2019). Ethnographic interviewing, In P. Atkinson, S. Delamont, A. Cernat, J.W. Sakshaug, & R.A. Williams (Eds.), SAGE research methods foundations. https://doi.org/10.4135/9781526421036769245
Sarette, N. (2022). The relationship between race and high school and college drop out rates. Perspectives, 14(3), 1-14. https://scholars.unh.edu/perspectives/vol14/iss1/3
Sharma, H. & Sarkar, C. (2019). Ethnography research: An overview. International Journal of Advance and Innovative Research, 6(2), 1-5. https://www.iaraedu.com/pdf/ijair-volume-6-issue-2-viii-april–june-2019-part-6.pdf
United Nations Development Programme (UNDP) (2013). Fast facts: Indigenous peoples in the Philippines. https://www.undp.org/philippines/publications/fast-facts-indigenous-peoples-philippines
United Nations Educational, Scientific and Cultural Organization (UNESCO) (2019). Indigenous peoples’ right to education: an overview of the measures supporting the right to education for Indigenous peoples reported by Member States in the context of the ninth Consultation on the 1960 Convention and Recommendation against Discrimination in Education. ED/PLS/EDP/2019/03/REV, ED.2019/WS/40 (print), ED.2019/WS/40,ED.2019/WS/40 (print).